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Posts Tagged ‘learning’

A few weeks  after we moved to India I was having dinner with some new friends and was excitedly telling them about the new film project I was going to be undertaking. I mentioned that I was hoping it would me about five or six months and then I could do another project. I was a bit shocked when they all laughed at me. “Just don’t be surprised or upset if it takes you the entire year,” one of them said.

The crowd

I thought about that moment a lot yesterday at the screening of the completed film. It was only one month shy of being a year away from the very first meeting we had conceptualizing the film. And I realized that while those new friends had been right about the length of time everything takes in India, it had certainly been a ride that was worth taking the scenic route for.  The film has been a labor of love, patience, and immense growth.
The screening was held in a hall in Dharavi. I walked in and it was already packed. Every seat was taken and people were filling up standing areas in the back. The few fans were no match for the excessive heat, but no one seemed to mind. I spotted a lot of the women who had participated in the film- I wondered how they were going to feel, watching themselves on a screen in front of a couple hundred people in their community talking about their personal experiences with domestic violence. I looked around for S, one of the women I’d interviewed who was always notoriously late (her lateness had given me one memorable afternoon with her adorable and hilarious children). I couldn’t spot her.

Speech before the screening

We started with a few speeches and I was asked to say a few words (that were quickly translated for the almost entirely non-English speaking crowd). Then I sat and watched – I looked out at the sea of people as they took in the film. All I could hope was that the women in the film felt I captured their viewpoint as best I could.

When it was over we had a short question and answer session and then everyone escaped the heat to get outside for a photo exhibition that was going on in tandem with the screening. A number of women came up and shook my hand, saying thank you. A few others wanted photos. N, the head of the domestic violence center, gave me a big hug and told me how excited everyone was to show it  at all the upcoming meetings, events and trainings they hold- both in Dharavi and around Mumbai. “You don’t even realize how helpful this is going to be,” she said. It was the nicest compliment I could receive, since I already felt that they’d given me so much.

It’s hard to even begin to reflect on everything this adventure has taught me. I learned about the experiences of women who fight for survival and dignity on a daily basis without ever sacrificing joy or humor. I was able to see day to day life behind the statistics and news that I’ve read so much about. I was brought in, trusted, and treated like family by a group of women who could have closed themselves off to a stranger. They shared their stories with me so openly in order to help the organization they cared for so much. And, yes, with all the lateness and delays and rescheduled meetings they taught me to embrace their way of doing things, to have another cup of tea, and to take life with a bit more grains of salt.

So mostly I’m just grateful.

As I was leaving I spotted S. “I didn’t see you before! How did you like the film?” I asked.

“I came too late! Missed it. Oh well.”

And just like that, life returned to normal.

(And for those of you who want to see the actual film I’ve talked so much about, it’s embedded here. Finally!)

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About seven months ago I agreed to direct a short film about domestic violence prevention in Dharavi. From the moment the project was conceived and I agreed to take it on, I’ve been very nervous about how I could represent a place where I couldn’t even properly communicate to people. How would I possibly be able to tell their story in an accurate way?

Because of my desire to keep the film as honest as possible, I spent a few months going to Dharavi and shadowing the women I’d be filming. I got to know them through the translations and I decided that I would center the film on the lives of three of the women who worked for the organization, and tell the story through their stories.

It’s been a really long process- everything in India takes time, but working with NGO’s is an extra layer on everything. People are late, meetings get cancelled, filming gets moved, equipment isn’t procured in time and on and on and on. It shouldn’t take seven months to make a twenty-minute film. But that’s how long it did take – months of studying and researching, deciding, making decisions, hard drives breaking, making phone calls and filming over and over again in really difficult conditions without a lot of help.

But I loved it. I loved everything about working with these women. I loved their defiance of the only system they know. I love how they don’t even realize how amazing that seems to an outsider. I love the colors they wear and their children and the hot cups of chai they’re always shoving down my throat despite never having enough for themselves. I might even love (just a little bit) their penchant for always being late and changing plans and standing me up, since that’s a slice of India.

So as I wrote out the script and edited the pieces together I started to become very nervous again. Every word of narration was scrutinized: Does this fit their voice? Does it sound like the narrator is coming from a place above these women? Does it take too many liberties? Even though the narration only counted for less than two minutes out of twenty, I was so concerned with the tone. And I spent just as much time cutting together the words the women had spoken. Did they really want to share this much? Is it exploitative to show this much about the violence that they have faced? Am I including everything that would be important to them?

I wanted it to feel accurate. I wanted the women to watch their film and feel like it came from them. Because that’s what their organization is all about: they are focused on their community, on raising each other up and from building a new set of norms from within. They don’t have trained social workers parading into Dharavi telling them what values they should have. The women from Dharavi try to coax each other into fighting for the rights they deserve.

And I didn’t want to be that outsider parading in.

Yesterday we had a small screening of the rough cut of the film. It’s not done – I still need to add in the real music and do color and audio correction. But I wanted to show it to the woman, N, who runs the domestic violence center in order to get her feedback before finalizing it. After all, if she didn’t like it I would need to make some serious changes. I’d already shown it to B, the woman who runs the organization sponsoring the film, so B invited us over to her place to watch it again and get N’s feedback.

When everyone had sat down I, of course, started babbling like an idiot.

“Just keep in mind that this is a rough cut…”
“Oh and the music is being replaced with other music that’s being written…”
“We still need to do color correction…”
“We can change or add anything…”

Finally I looked over and saw B shaking her head at me, laughing a little. She knew I was nervous. I knew I had to start. So I pushed play.

Throughout the whole movie I kept trying to look at N out of the corner of my eye. Was she smiling? Was she engaged? Was she about to check her watch out of boredom? After twenty very long-seeming minutes, the film ended.

I turned and looked at N, just waiting to hear what words would come out of her mouth. I couldn’t breathe, I just wanted to know what she thought.

“I really loved it. It was honest. It felt like the story came straight from them.”

I exhaled. Those were the magic words.

It really isn’t finished yet – I have all those polishes and tweaks to make. And I know when I’m sitting through the larger screening with all the women from Dharavi I’m still going to be just as nervous. But for the moment I feel like it’s a little bit of mission accomplished – all I wanted was for it to feel genuine and I’m really glad that’s what came across. Hopefully I’ll be able to share it here when it’s done.

Now I get to transfer my nervous and excited energy into something else: my parents’ arrival in India. I’m sitting here writing while they are in the air. I’m counting down the minutes (a lot more than twenty!). So next time I post you’ll get tales of parents and a trip to Rajasthan (where I will finally see the crown jewel of this country I’ve spent so much time in, the Taj Mahal). A lot of excitement for one week. Until next time…

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Locating the Zen

I’m having a difficult time moving my body today. And no, it has nothing to do with my recent illness.

It really mostly has to do with my own sad un-athleticism and lack of doing anything remotely representing a workout for years and years of my life. That is, of course, until Daniel and I started yoga.

When you move to India, everyone seems to think that the natural thing to pick up is yoga – why not learn about America’s favorite Indian import in the land of yoga itself? But for a long time I avoided doing yoga much like I’ve avoided doing anything athletic my whole life. As a New Yorker you can convince yourself that you don’t need to work out because you walk so much. And for me this was always a bit true – I’d walk the dog every morning and night. I’d walk to and from work. I kept up a brisk pace in all this walking. It seemed to me like I was moving enough to avoid a gym.

But in Mumbai, there’s not a lot of walking. There aren’t a lot of places to take a stroll. And even when you are near a place you could stroll, the weather (monsoon or extreme heat) usually makes it seem sort of unappealing. So Daniel and I both agreed, after living here for some time, that we needed to try something in order to not resemble the elderly when walking up a flight of stairs. Yoga it is.

To avoid extreme embarrassment we agreed it would be best to have a teacher come to the house. Luckily here that ends up being cheaper than most large yoga classes you’d find in New York. On recommendation from a friend we were put in touch with Niranjan, a yogi who specializes in private instruction. We agreed he would come four times a wee, whip us into shape and perhaps give us a little enlightenment.

He showed up for the first class and we introduced ourselves. Phoebe was jumping around excitedly, as she always does when a new person arrives, and he leaned down very slowly and calmly to pat her. He quietly asked if we were ready and then led the way.   He certainly had the demeanor of a yogi – every step seemed deliberate; every move was fluid. I began to think that he was in for a big treat with us.

We began with breathing exercises that made my head feel light. Niranjan assured us this would get better with time. Then we started with some asanas, or positions. Our flexibility was certainly in question. Daniel couldn’t really cross his legs, and needed the help of a pillow to do it. I kept losing my balance when I needed to stand on my toes. But with every apparent failure Niranjan would just smile and say, “In time, you’ll be able to do.”

Phoebe found this all quite a bit more exhilarating than we did. She didn’t grasp the seriousness of what was going on, but to her it seemed like one big game. With every move or position change she’d try to lick our faces or sit on the yoga mat or run in circles expecting us to follow. She sized up Niranjan and would only sit quietly next to him, looking up and hoping he would give her another pat. She certainly didn’t understand why her parents looked so tired and strained. I’m sure Niranjan began wondering very early on whether the pathetic white people with the overly-excitable dog could ever really accomplish anything.

By the end of the first lesson I was starting to look forward to the asana where you lie flat before going into ‘cobra’ pose. My arms were like jelly and my legs were stretched to a point where it was tiring just to stand. Our ‘Yoga for beginners’ is not an easy route to greater flexibility and balance. It is an all-out full-body workout with an instructor who corrects us when we’re trying to cheat and and ensures us that we actually can go into our sixth mountain pose, even if we’d rather just lie down and take a nap. He does this all while maintaining his unbelievable air of calm and demonstrates every pose that is being done incorrectly with indescribable ease.

By the third lesson Niranjan seemed to beleive that we had already begun to improve flexibility. “Look at how much further you can go toward your toes?” he said as I leaned over, grasping more for my calves than my toes. He put his hand on my back and pushed me to try a little harder, grab a little further. Daniel was able to cross his legs without the pillow.

I know these are not drastic improvements. I was still winded by the end and my body still hurts today. But slowly, with a lot of practice and a lot of help, I think we’ll get better. I’ll still probably look forward to the breathing and meditating more than the asanas, but it all comes as a package. Four mornings a week we’ll do salutations to the sun and hope we’re improving our bodies a little bit too. India style.

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I sometimes forget that only a few months ago India was a complete unknown to me – I think and behave now as though I belong or that I have a deeper understanding of my adopted country. I haggle and head-bobble to the point of surprising (and maybe even disturbing) friends who aren’t accustomed to my adopted Indian ways.

But of course, every time I think I’ve got it all figured out, India reminds me that I know nothing.

Coming to Tamil Nadu was like a kick in the gut – my Hindi means nothing here in a Tamil-speaking stronghold. After being assured by everyone up and down that there was no possible chance of rain post-monsoon, we encountered an afternoon storm. Familiar food staples have been upended by a world of thalis and dhosas. Despite having spent time in South India in Kerala, Tamil Nadu seems like an entire world away from safe familiar Bandra – and every Tamil I meet is happy and eager to explain to me how different they are from ‘northerners’. I have to say, it feels amazing to be reminded that whatever Indians might call me-  white person, foreigner, gora or ‘Canadian,’ (what one Tamil person seemed to think the Tamil word was for Caucasian) – as a perpetual outsider I will always have quite a lot to learn and be surprised by.

Sri Rangan temple

Our time in Tamil Nadu has centered around seeing temples- another thing I thought I could no longer be surprised by. After Angkor Wat and Borobudur and Prambhanan and Ranakpur I sort of thought I’d run the gamut. But because I’m traveling with two friends who hadn’t been to India before I thought that temples were a pretty important stop – and I’m lucky they let me come along with them, because South Indian temples are unique and powerful unto themselves. Over the last four days we explored temples in Trichy, Tanjore and, today, the epic Meenakshi temple of Madurai.

All of us on a roof facing one of the Vimana's of Sri Rangan

In Trichy we saw the Sri Ranganthaswamy Temple (Or Sri Rangan for short, thankfully). Dedicated to the god Vishnu, it’s a massive temple within walls within other walls over 156 acres that has been continuously built over the last 1,000 years. The most recent tower was only completed in 1987, but others date back to what is believed to be the 11th century. We got all of this information from a guide named ‘Bruce Lee,’ who insisted on telling us serious stories about Hinduism interspersed with showing us his favorite Karma Sutra carvings.  He also showed us how to be blessed by an elephant representing the god Ganesh – I told M and K they’re probably going to have to fib on their customs forms when asked whether they’ve been near livestock (see video below to watch the elephant in action!).

Brihadeeswarar Temple in Thanjore

Our next temple was the Brihadeeswara Temple in Thanjur, dedicated to Shiva. Built in 1010 during the Chola Empire, this UNESCO World Heritage site boasts India’s tallest Vimana, or temple tower. Standing under the sandy-colored intricately carved granite stone, I couldn’t help but be overwhelmed by the structure – how could anyone reach those heights and carve stones so finely without scaffolding or machinery? These thoughts kept getting distracted by the dozens of tourists hounding us to take our picture – I was once again reminded of how bizarre we must seem. Two white women and a white man wandering around their temple, snapping photos and laughing amongst ourselves. One man wanted to try on M’s sunglasses while children crowded to look at the magical photos popping up on the back of K’s camera. It was a funny sensation to be among the familiar- two of my oldest friends – while being treated like the most interesting oddities around.

Exterior of Meenakshi Temple

But we certainly saved the best for last.

Interior of Meenakshi Temple

In Madurai we got to see Tamil Nadu’s most renowned and beloved place of worship – the Meenakshi Temple. We were delighted to learn this was the only Indian Hindu temple devoted to a woman, Meenakshi (or Parvati), the wife of Shiva. It is one of the largest Hindu temples in the world and certainly one of the most elaborate. While the structure was built in the 17th century, it is believed a temple has stood in this spot since at least the 7th century – and today it represents the center of the sprawling, dusty, decidedly non-colonial city of Madurai.

Getting a bracelet knotted

It was hard for me to ever imagine a city crazier than Bombay, but I think Madurai is it. It is loud and bumpy and often incredibly over-run with advertising and run-down buildings – but it has also proven to be a place where M, K and myself have all relished in meeting and interacting with a population that wants to display their (self-described) southern hospitality.  Everyone we meet – even the people blatantly trying to sell us something – has wanted to convey to us that their portion of India has as much to offer as the more heavily-trafficked north. And our guide, Natarajan, at the Meenakshi Temple, made it a point of pride to try and make sure no one took advantage of us or sold us anything too expensive. It was wonderful to take in the beauty of the temple, but I think the highlight by the end was the jokes we could share with the tailors we were haggling with or the bracelet tied on our hands (for no money! no money!) by a shop-keeper.

Tomorrow we are leaving Tamil Nadu to go into the mountains of Kerala. It will be a sharp departure from the crazy city into the lush plantations, but I feel glad just to have gotten this taste of the south. And if I forget, I’ll be able to look down at the bracelet securely knotted on my arm and remember the place that helped jolt me out of my own India bubble.

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Your Level Best

I saw a mouse run by and I jumped up – then almost as quickly I froze, trying to stop every instinct in me from screaming and running out of the room. I am like a child when it comes to mice; they cause me to act in a completely embarrassing irrational manner. But here, in R’s small one-room home in Dharavi, I knew I had to keep my cool. I knew how much R fretted over what we would think of her home. I knew that it was generous of her to allow me – a foreign, white person who clearly did not live in a 5 foot by 5 foot room – to watch and film her life.

So I sat down. I sat back down on the floor. The same floor and corner where I’d just seen a mouse run from. I could not embarrass this person who had been so open with me. So the interview began again, and I tried, with every fiber of my shaken being, to not look around for the mouse.

As I sat there, listening to the Hindi that I couldn’t understand (we were on our second round of the interview, since the first had been lost with the hard drive), I started to wonder: how on earth can I evaluate my standards for this film?

I’ve always tried to have every piece I’ve ever worked on look as professional as possible. I remember I one time got in a fight with an anchor who told me that for one shot in my piece my tripod wasn’t level – I’d tried to argue that I was constantly shifting to try and get a moving shot and I was standing on ground that was sloped. I was so angry that anyone would assume I hadn’t tried my best.

The thought now just makes me laugh. There will barely be one shot in this film that is level. We’re working with a camcorder because nothing bigger will fit in the room. Our tripod probably cost $20 at most and so any panning shots are usually done by hand, since the tripod is too jerky. We have only one light, and it conks out after an hour.

Not to mention that I can barely get a clear shot of anything – if we’re in a small room, even if I press my body up against the wall, I’m still not going to be able to get a full picture of the room. There’s just not enough space.

And everything is a distraction – During R’s interview we’d had to constantly stop and start over because her children would speak or laugh, or bang into something. Two of her three children were at home and they had a very difficult time keeping quiet. There wasn’t a place for them to sit, since R was being interviewed sitting on the bed. There wasn’t anything for them to do since there was no other room to go in and they obviously didn’t own anything to read or play with quietly.

I’d tried to keep R’s son quiet by playing a silent version of peek-a-boo but he kept laughing too loudly. So finally I pulled him onto my lap, where he fidgeted and tried to put chewing gum in my hair. He also kept declaring that he wanted chewing gum, which he said in such a cute way that I could barely contain my own giggle. It’s safe to say that some of that might come across in the background of these interviews. Oh well.

I’ve been really lucky to work in some great newsrooms with amazing equipment. So to say that shooting this film is a challenge is an understatement.

But somehow I am starting to get the feeling that this might be the best thing I’ve ever done. There will be children, and banging pots, and shouting neighbors and crows and shouts of ‘chewing gum’ in the background of a large portion of my interviews. A lot of the shots might be dark and grainy because we don’t have enough light. Nothing will be level (sorry to the anchor who doesn’t approve). Every time I had to walk with someone it will be shaky. Yet the content will be unique and interesting and honest.

Mouse be damned. Somehow, it’s all going to work.

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As I wrote about previously, my friend B is getting married in March and she is (bravely) doing her wedding invitations here in Mumbai.

This is a process that has some clear positives and negatives – the main positive is, not surprisingly, that it is much, much cheaper to do invitations here. The drawbacks are that the process takes longer and sometimes you fear that important elements will get lost in translation.

But after a lot of searching B had settled on Nikunj – the only person on ‘wedding invitation street’ who spoke English well and seemed to understand what she wanted. He seemed to find us amusing enough to put up with the multiple meetings, emails, calls and tweaks that it took to get it right. I certainly enjoyed watching the process unfold – its amazing the difference between American and Indian wedding invitations.

But eventually it came together: the design was set, the paper was picked and the colors agreed upon. It was time to print.

Early on in the process Nikunj had offhandedly mentioned that they did the printing nearby and it was all by hand. We were instantly excited at the idea of seeing invitation-making in action. So Nikunj had agreed to allow us to go to the printers with him.

We set off not really knowing what to expect. We walked up a steep ladder into a muggy room with 5 or 6 sweaty men – some were standing around, others diligently working on some letterhead. It was actually incredible – one by one they were making company letterhead with ink that they would briskly push across a silk-screen. B asked Nikunj if this was expensive letterhead – after all, getting each page done by hand must cost extra.

“No, this is normal letterhead,” he replied, waving away the question as though there wasn’t any reason to think human labor was costly.

And once again there was that reminder of the cost of doing business in India. To have two actual people sitting at a contraption manually putting out these pages was infinitely cheaper than buying and maintaining the machine that could do it without any help.

But we soon got sidetracked once we caught sight of the silk-screen for B’s invitations. We watched as the printer carefully started gluing paper down – he was creating a corner to align each invitation so that everything would be straight. This was not a high tech process.

What B really wanted was to check that the ink color matched her swatch – so we stood by and saw as the men mixed ink together, bit by bit until the colors eventually fit the swatch. You could tell this was something they could do without really thinking about it. Or as Nikunj said, “they can mix the colors with their eyes closed.”

Modern ink was being poured onto machines that clearly had been used for generations. The silk-screens were carefully cleaned by hand after each test batch of color. Fans whirred away as we stood watching. I was glad we’d been allowed into this very specific world of printing.

But I was also a little bit disappointed when, as we were walking out, Nikunj mentioned that in a few years he hoped to be able to buy machines to do the printing. His logic was that it would be faster. In the monsoon they wouldn’t have to wait for everything to dry. There would never be imperfections.

I couldn’t help but think of the men who could mix ink with their eyes closed and our wonder at watching them whisk the ink over the paper like magic. Maybe that’s glorifying a sweaty workshop a little too much. But I started to feel like we were getting to watch an art that may not be around for too much longer.

I think it might be time for me to order some new stationary.

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(This post is dedicated to my grandmother – who reads this blog every day and loves seeing the world.)

In India, ‘the right to education’ has become a catch phrase. In a country with startling levels of illiteracy and poverty it’s hard to think of something more imperative than giving every child some kind of education. The UN Population Fund estimates that only 77% of men and 54% of women in India are literate (let’s not get started on that gender gap…).   But youth literacy is the key to the future; and UNICEF estimates that 87% of 15-24 year olds are literate – a better start than their parents and grandparents.

So when India’s ‘Right to Education Act’ came into force this past April, requiring compulsory education for every child ages 6-14, you’d think most people would jump for joy. But like ‘No Child Left Behind’, it seems that results are more difficult than just passing a law.

If you ask most people in India about education you’ll hear the same stories – the schools are crumbling, kids in poorer areas can’t even get in to a school. But it doesn’t matter if kids get into a ‘Municipal School’ because the teachers are so poorly trained they barely learn anything (ie: becoming literate may be the only thing they achieve in many years of schooling). There are no resources.

It’s not a pretty picture I’ve been painted.

So when I was asked to help out with InspirED, the innovation in education conference, I was interested to see what all the talk was about. How can you possibly even begin to solve these problems with a conference? I didn’t know – I still don’t know. But at least now I’ve seen some positives of Indian schooling.

One thing I wanted to do before the conference was go into schools, shoot some video, talk to teachers that were attending the conference.  And in this vein, I was inspired by what I saw.

A classroom wall

I went to the class of a teacher who is doing ‘Teach for India’ (the same basic model as Teach for America). And when I walked into the school, all the negatives I’d heard rang in my ear – the building was falling apart. Paint came off the walls in chunks. Children played in a courtyard made of cement. They were sharing desks and books.

But when I went into the class (a 3rd grade equivalent), the children were listening. They were writing letters to pen pals in London (adorable) –  they were supposed to be practicing proper grammar.  There were 35 kids in the class and they all wanted desperately to get their teacher’s attention. They were raising hands, participating, writing silently when asked to and (somewhat most astonishingly) not distracted by the large camera filming them.

It was one bright glimmer in a sea of classrooms I had clearly never seen or experienced. I haven’t been to the schools where the children are supposed to learn in English from a teacher who barely speaks English themselves. I haven’t been to the classrooms with no paper or pencils to write with. I certainly have seen, from my time in Dharavi, a lot of young people (women especially) who are taken out of school early or prevented from going altogether so they can work.

A photo of me in the class - now up on the 'Wall of Professional Visitors' for the kids to see!

So maybe it was naive to think that the solution is just good teachers. But (and this is a gross generalization), from everything I’ve heard, India doesn’t have our difficulties with unruly students and no desire to learn. The kids here are starving to learn. They behave in class. They just need a teacher who engages them even if the room is crumbling and even if their books look so worn you can barely the read the covers. Perhaps the right to education act can only come true when India gets serious about having teachers that live up to the quality of the student’s desires, even if the infrastructure isn’t there yet.

And that’s why having the conference is a good start- hopefully it can inspire a few more teachers to bring about change little by little in a country that wants to badly to make education a right that people actually receive.

I’m clearly talking about an issue where I know very little and have barely even begun to skim the surface.  But I wanted to share that moment because it gave me a bit of hope after hearing all the bad. I’m hoping for India’s sake that there can be more classes like that.

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Film City

It’s not very often a person gets invited to go inside the heart of Bollywood. It’s probably even less often that the person doesn’t know where they’re getting invited to.

I, of course, am that silly person in this scenario.

To be fair, no one ever told me what Film City was. I was mostly just happy that someone was willing to lend me equipment.

You see, the biggest challenge for any person hoping to volunteer their time to Mumbai NGO’s as a journalist/documentarian (or, filmstress, as one friend recently dubbed me) is that to be productive you need the help of some very expensive equipment.

I’m used to working for organizations that own innumerable cameras, have all the editing space you need and technical support whenever you want. Here, I’m like a jockey without a horse.  NGO’s don’t have a budget for even the most basic resources, let alone thousands of dollars worth of camera and editing equipment.  So for the projects I’m working on, every scenario has been a bit of a scramble.

Luckily for one, we got a little bit of help.

I’m doing all the documentation for a large education conference taking place next weekend called InspirED (www.InspiredIndia.in if anyone is interested). The aim of the conference is to bring teachers and educators in from across the country to discuss ways to improve innovation in India’s classrooms.

One of the conference’s partners happened to be connected to someone at a major film school – and as such they were able to convince the film school to become a sponsor of the conference and donate equipment. It was a huge relief.

Our contact at the film school told me that I should come out to see the equipment and facilities I would be using. We set a time to meet and then he told me the school was located within Film City. The words flew over my head.

When I got in the car the next day I confused my driver: “Can we go to the film school in Film City. Do you know where Film City is?”

“You want to go to Film City?”

“Yes, it’s in Goregaon.”

“Yes, ma’am. I know where it is. Everyone knows where it is. Are you sure you have permission?”

“What do you mean?”

“You can’t go in without permission.”

“I… I have permission.” I said, still a bit confused by what he meant.

“Why would I need special permission?”

“Ma’am, Film City is where all the Bollywood movies are made.  You have to have authorization to go in.”

I assured him that we had permission, and he began to drive. But I was still quite curious- I asked him to tell me more.

Apparently, the land for Film City was given to the film industry by the Indian government and it’s been home to thousands of Bollywood movies since the first film was shot there in 1911. It’s on the edge of Sanjay Gandhi National Park (the largest urban park in the world) and it is a sprawling place- forests are next to large sets next to various sound-stages. While films are created across India, Film City is known as the hub. It’s as though half the studios in Hollywood were located in one place. And in an industry that puts out  over 900 films a year (more than Hollywood), that’s really saying something.

We drove up to the gate. A glowering guard stared at me as I rolled the window down. I gave him my name and he checked his list. Apparently, I was good to go.

An unused elaborate film set

We drove in and it was as though someone had turned the city on its head – the noise and dirt and pollution instantly disappeared. It was like we were driving down a remote dirt lane – hills stood tall in the distance as a lush forest came right up to the road.  It was hard to remember we were two minutes from the insanity of Bombay.

At every turn there was something else hidden in the space– an elaborate set, a soundstage, a group filming some movie or tv show. I know that hundreds of extras must see this every day but I couldn’t help but feel like I’d entered some secret compound. It just didn’t feel like the city anymore – and I suppose that’s what movies are supposed to do best. This was the perfect hidden space to make a film about anything.

We pulled into the film school and I was greeted at the door. I was shown the equipment and everything looked perfect- they were giving us great cameras and unlimited time in an edit room. It was fitting that they could give me everything we required for filming the conference – we were in need of a bit of magic and they, apparently, were in the right place to make it happen.

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It’s amazing how in Dharavi something as small as a mat can make you feel accepted.

This afternoon I went to the home of a woman who volunteers with the non-profit I am going to be making the film for. She had invited one of the field workers to come and talk to her neighbors about domestic violence.

Her home was approximately fifty square feet (or about seven feet by seven feet). She, her husband and three sons shared one twin-sized bunk bed. They had one stand-alone dresser, a television, a small fridge (that had a built in lock), a television, and a kitchen counter whose space was taken up by a small burner. Washing hung from lines above the bed. The walls were cement and the roof was made of aluminum siding that was held up by wooden beams. If you looked straight up at the ceiling you could see small slivers of light peeking through in various places.

But despite the small venue the home was filled with life. Photos of her parents stared down at us (unsmiling, as all Indian photographs are). Pictures of Hindu gods were interspersed with small posters for Bollywood movies and brightly colored calendars.  And despite the treacherous path filled with garbage and feces that existed outside her home (hard to ignore), you probably could have eaten a meal off the floor.

When I walked in she clapped her hands excitedly and stopped me as I tried to sit on the ground with the rest of the group. She pulled out a small mat and insisted that I sit on it.  I tried to tell her that she should sit on it, but she told me through my translator (who is a budding filmmaker and someone I am very excited to have on board) that she was so glad I was there and that she was very adamant that her guest should be comfortable.

As the women arrived it was explained to me that our host had encouraged her neighbors to come and listen. She had become involved in the non-profit through one of these meetings and she felt very strongly about preventing domestic violence. She shared that her sister’s husband was an alcoholic who had beaten her sister very badly. Ever since then she had wanted to try and affect even the smallest change in her community.

The meeting started when everyone was seated. It was a small group – five women, our host, the field worker, my translator and myself. We all sat on the floor and we could barely fit. It struck me how time consuming it must be to have these meetings in such small venues. But the field worker explained that most of these women wouldn’t come if they had to travel all the way to the non-profit’s office. While you could drive there in 10 minutes, they would have to walk, and it would take too much time out of their day. So having small meetings with the neighbors of volunteers is the only way to effectively spread their message across the crowded maze of Dharavi.

The meeting started with everyone introducing themselves and my translator started by explaining who we were and why we were there. She said her name and then started to say my name but I stopped her.

“Meera naam Ali hai,” I said to the whole group. My translator looked at me. “Its one of the few things I know how to say in Hindi – I wanted to say it myself!” I said, and we both laughed. She translated my second comment to the women who all laughed as well. It had broken the ice a bit and we were ready to start.

As with all these meetings they had to start with general issues. The field worker explained the work their organization did – she said they could help with rations (Indians below the poverty line are entitled to food rations, but the system is very corrupt and its often difficult for people to actually get a ration card), legal services, health services and other basic issues.   She also tried to entice them by saying at one recent event two Bollywood stars had shown up and given presents. My translator explained that sometimes this is the best way to get people involved – even more than free vaccinations or free classes for children.
The field worker asked if there were any questions.  One grey-haired woman in a bright blue sari spoke up – she said in her neighborhood there had been a problem with people stealing electricity, causing everyone’s bills to rise. The field worker then emphatically responded with a story about a similar situation where they had helped put in safeguards and reduce the bills. Apparently this has been a large problem across Dharavi.  She encouraged the woman to come into their office for further help.

She then started to ask about domestic violence. First, she asked, did everyone know what constitutes violence? She said there were four kinds of violence and she started with physical violence – everyone nodded their heads, acknowledging the concept. She then continued by explaining the three other kinds of violence – emotional, financial and sexual.

As she talked about each kind of violence the mood in the room shifted.  The topic of emotional violence was met with some skepticism. Everyone seemed to agree that fighting for financial independence was important. The most uncomfortable reaction came when the field worker explained that even if a couple is married, it doesn’t give a man the right to have sex with his wife whenever he wants.

The woman in the blue sari leaned over and started talking softly to the woman sitting to her right. The field worker asked her to stop talking in general, but (as my translator conveyed), she had also had to ask her to stop talking in Tamil. Apparently these women had originally come from Tamil Nadu and as such they spoke to each other in Tamil.

I tried to break the awkwardness of the moment.  “Tora, tora, Hindi boltay. Tamil, neh!” I had said that I speak only little, little Hindi but no Tamil. Everyone laughed. I can always use my terrible Hindi to amuse people.

The field worker continued. She explained that her organization helped with counseling and legal action as well as awareness. The women listened intently.

The conversation was broken up for a moment when our host’s teenage son walked in.  He stood in his crisp blue school uniform with his Liverpool football club backpack and said hi to the crowd of women taking over his small space. He put the backpack down and waved goodbye- there was nowhere for him to stay. I couldn’t stop myself from wondering what on earth it must be like to be a teenage boy and share a bunk bed and room with your parents and siblings.   Every time if I try to look at Dharavi with rose-colored glasses that notice the colorful pictures or the clean floors or the posters on the wall, I have to stop myself from the attempts to glorify. These people are doing the best they can and are trying to improve their community, but this life is incredibly hard. And just seeing the happy but resigned expression on that boy’s face reminded me that every individual in Dharavi is working with a set of cards that gives very little. The poverty here is so much more pervasive and extreme than the poverty we see in America.

I was brought back into the conversation as my translator explained that now we were talking about individual experiences. The field worker obviously had to ask, “Do you know anyone around you who has experienced violence”. By framing it this way women often feel more comfortable raising issues that are happening to them without revealing themselves. They could get questions answered about the available services without feeling embarrassed in front of their friends and neighbors.

Once all their questions had been answered and the conversation about the non-profit was finished, our host served small cups of chai and all the women turned to me. Did I have any questions for them?

I asked (through my translator of course) whether they felt the meeting was useful. The all nodded enthusiastically.

“Will you tell your neighbors about this meeting?”

All of the women started talking – they were telling me how they all gossiped and all the women would definitely share what they’d heard today. The field worker, listening, seemed relieved that they all felt this way.

“Would you feel comfortable if I came back with a camera? Would it be an invasion of the meeting?” Everyone shook their heads adamantly and started talking.

My translator laughed, “No, they say they think it is important to tell this story and speak about these issues, but they admit that they might come very dressed up if you are going to film them.”  I responded that I might have to dress up too, then.

They laughed. One of the women started talking to me and motioned towards her sari. I assumed she was asking if I had a sari.

“Sari, neh. Kurta!” I said, pointing toward the green and gold kurta I was wearing. They all laughed and started talking to each other.

“They’re saying you have to come and they’ll show you how to put on a sari. They are all inviting you to their homes.”

I felt really touched. I asked if they had any questions for me, since they had answered all of mine.

My translator asked and then said, “They say they have no questions, but they want to tell you they are really happy you came here. They are so proud that a foreign white person wants to take the time to tell their story and try to help an organization that is focused on Dharavi.”

I didn’t know what to say. I always feel a little weird that my whiteness always factors in – why should I be more welcome or more exciting just because I am white? It reeks a bit of a bizarre colonial legacy but on the other hand I think most people are just glad to see that their stories and their issues are not lost to the world at large.

Either way, I was glad that they were receptive to the work we wanted to do.  And by the time I left I was invited to four houses for a cup of chai, one Independence Day ceremony this weekend and one woman’s daughter’s wedding.  It was certainly something to feel honored by – even more than a mat to sit on.

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It’s funny when my old world information sources suddenly collide right into my new world.

Last night I came across an Op-Ed article in the New York Times about slum tourism. It was written by a Kenyan who has been appalled by the growth of this cottage industry that shows mostly Western tourists what life is like in the slum. Mumbai is mentioned as a ‘hot spot’ (if there is such a thing when it comes to slum tours).  The article is now sitting in the New York Times’ most emailed list.

Living in New York, I always read articles like this one with great interest – what are the many things I am not seeing from my small island’s perspective?  We often rely on journalists and writers and filmmakers to teach us about the vast portions of the world we’ll never experience or see in our lives.  And we hope their perspective would be our perspective

So it was very strange to see my go-to paper covering an issue that doesn’t appear to be high on the radar here (in my experience, at least compared to much more pressing issues)– and claiming Mumbai as part of this horrible trend. I certainly can’t claim to know the feelings of most people here about slum tours. But I do have my own perspective – one that has changed since I came here.

I heard from various people when I arrived that you could take a slum tour. My initial reaction was the same as the author of the article – it’s exploitative, it’s degrading, you’re making people’s lives into tourist attractions.

But as I spent some time in Dharavi I started to realize that it’s not so simple to just dismiss it.  The most recognizable slum tour here is run by Reality Tours – they do not allow photography (one of the main complaints in the NYT article), they focus on showcasing Dharavi’s economy (recycling factories, leather workshops etc), 80% of their profits go to Dharavi NGO’s and they fund and run a school.  They are trying to show and improve a community, not just stare at poor people. How can this side of the story be dismissed so easily?

This particular subject has been on my mind a lot lately because obviously I’ve been spending a lot of my own time in Dharavi.  I’ve really thought a lot about how to not be intrusive, how to write in a realistic but sensitive way, how to possibly keep even a basic perspective on something I can’t possibly understand. But while all of these issues should be considered, I think the most basic fact I’ve come away with is this: the people I have encountered in my short time in Dharavi all just want to improve their community. Slum tours (that are run in a thoughtful way) raise money that provides education and services. So most people that I have met seem to not be bothered by it. A few people I have asked have actually wondered why we would think it is bad.

Again (once again with the caveats!), this is only my one experience. I’m sure plenty of people in India and Dharavi (who have lived here much much longer) hate the tours. But my own experiences changed my opinion pretty quickly.

So, with all that percolating and marinating in my mind for weeks, reading this article struck me in a strangely personal way.  I’ve only been here a very short time, but I suddenly became defensive of my perspective – how could this person who has only seen Kenya’s experience lump in Mumbai, without ever having seen it?

And I guess that is the funny thing about perspective and why it’s been so important for me to travel and experience the world: you can read every article, watch every news program and study every book, but making sure you have your own opinion in the narrative is essential.

I just feel grateful that on this subject I can even begin to have a semi-informed opinion and engage in the debate.  And so, Kennedy Odede, Op-Ed contributor in the New York Times, I respectfully disagree with your assessment because I think it ignores the good some slum tours do. But thanks for raising the subject – and I welcome any others to disagree with me.

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